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160
Dec 12, 2012
12/12
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KTLN
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hallelujah king of kings and lord of lords he will reign forever! and he shall reign forever, forever, and ever! and lord of lords! hallelujah! hallelujah! he shall reign forever and ever! he shall is reign forever and forever and ever! forever and ever and ever! hallelujah! hallelujah! hallelujah! hallelujah! hallelujah! hallelujah! ♪ music [applause]
hallelujah king of kings and lord of lords he will reign forever! and he shall reign forever, forever, and ever! and lord of lords! hallelujah! hallelujah! he shall reign forever and ever! he shall is reign forever and forever and ever! forever and ever and ever! hallelujah! hallelujah! hallelujah! hallelujah! hallelujah! hallelujah! ♪ music [applause]
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69
Dec 24, 2012
12/12
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CNNW
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luke tells us, that an angel of the lord appeared to mary and told her something extraordinary. she was going to be the mother of god's son. but what do we know about this woman who would change the course of history? >> we don't know very much about mary. we get little tantalizing snapshots. and from those tantalizing snapshots, she appears to be a lively, intelligent, but basically down-to-earth woman. >> and maybe not a woman at all when she bore jesus, but a girl with a remarkable life ahead of her. >> mary was very young when she became pregnant with jesus. she was probably just in her mid-teens. which meant that by the time jesus was doing his public ministry, maybe she was 45. >> joseph, jesus' earthly father, is perhaps the most mysterious figure of all. by the time jesus has begun his public ministry, joseph has vanished from the story. that has led to speculation that joseph, a carpenter by trade, was many years older than mary. life in the nazareth of jesus' day was hard. today, a group of biblical scholars and archaeologists have built nazareth village to give a bett
luke tells us, that an angel of the lord appeared to mary and told her something extraordinary. she was going to be the mother of god's son. but what do we know about this woman who would change the course of history? >> we don't know very much about mary. we get little tantalizing snapshots. and from those tantalizing snapshots, she appears to be a lively, intelligent, but basically down-to-earth woman. >> and maybe not a woman at all when she bore jesus, but a girl with a...
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76
Dec 24, 2012
12/12
by
CNNW
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"the lord is with thee." with that endorsement, the virgin mary, an icon in blue, was soon elevated by the early church fathers to a lofty throne as the queen of heaven. and she hasn't stepped down since. >> they couldn't deal with the real mary. she was just too strong, too intelligent, too capable. they had to sort of pare her down, make her two-dimensional, just this icon. they had to make her virgin, and only virgin. >> and the icon, as centuries of artists have shown us, is blonde and blue-eyed. but the reality may come as something of a shock. >> i would assume that she looked like other middle eastern women, which would have been dark haired and dark skinned. and she probably would have been about the same height as women of her time. and what we know about that is, that's probably five feet -- 5'1", 5'2", somewhere in there. >> and scholars say her name wasn't mary, but mariam, in the aramaic language she spoke in a small town called nazareth. it was a rural existence, governed by the rituals of jewis
"the lord is with thee." with that endorsement, the virgin mary, an icon in blue, was soon elevated by the early church fathers to a lofty throne as the queen of heaven. and she hasn't stepped down since. >> they couldn't deal with the real mary. she was just too strong, too intelligent, too capable. they had to sort of pare her down, make her two-dimensional, just this icon. they had to make her virgin, and only virgin. >> and the icon, as centuries of artists have shown...
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370
Dec 19, 2012
12/12
by
WETA
tv
eye 370
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lord grantham doesn't deal with the changes very well. he wants everything to maintain the same, and of course, that will never happen. i refuse to be the failure. bonneville: robert isn't a natural businessman. i can tell you that there are some big financial problems on the horizon. we have my mother-in-law coming to stay. robert, aren't you going to kiss me? and any man who has a mother-in-law coming to stay knows that there's fireworks on the horizon. you americans never understand the importance of tradition. yes, we do. we just don't give it power over us. bonneville: and of course, we've got the whole "will they/won't they?" with mary and matthew. i'm looking forward to all sorts of things. don't make me blush. she's still very adamant that things stay the same and that she wants to bring up her children at downton. and matthew is not quite decided upon that. what about us? what about our children? you know i would do anything for this family. anything except help us. bonneville: will edith ever find proper love and happiness? i do
lord grantham doesn't deal with the changes very well. he wants everything to maintain the same, and of course, that will never happen. i refuse to be the failure. bonneville: robert isn't a natural businessman. i can tell you that there are some big financial problems on the horizon. we have my mother-in-law coming to stay. robert, aren't you going to kiss me? and any man who has a mother-in-law coming to stay knows that there's fireworks on the horizon. you americans never understand the...
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374
Dec 28, 2012
12/12
by
KRCB
tv
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. >> ( dramatized ): for as long as you eat this bread and drink the cup, you proclaim the lord's death until he comes. wait for his son from heaven, whom he raised from the dead. whatever is hobl
. >> ( dramatized ): for as long as you eat this bread and drink the cup, you proclaim the lord's death until he comes. wait for his son from heaven, whom he raised from the dead. whatever is hobl
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70
Dec 25, 2012
12/12
by
CNNW
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eye 70
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he asked, "who are you, lord?" the reply came, "i am jesus, whom you are persecuting." >> and when he finds out that jesus is truly alive, it means that the other things that jesus' followers say about him must also be considered as true. jesus is the messiah. >> saul of tarsus who never met jesus in the flesh, never traveled or supped with him and who wanted to kill his followers, becomes the greatest defender of the jesus faith, known to the world by the greek version of his name, paul. >> some people have called paul the second founder of christianity, because christianity is more than following the teachings of jesus. christianity is not just the religion that jesus had, it's the religion about jesus. it's the religion founded on jesus' death and resurrection. >> in his letter to the galatians, paul reveals exactly what jesus told him to do. "that i should announce him triumphant among the gentiles." it was a radical mission. >> he starts preaching there, to gentiles, to pagans and saying, "this is a faith that
he asked, "who are you, lord?" the reply came, "i am jesus, whom you are persecuting." >> and when he finds out that jesus is truly alive, it means that the other things that jesus' followers say about him must also be considered as true. jesus is the messiah. >> saul of tarsus who never met jesus in the flesh, never traveled or supped with him and who wanted to kill his followers, becomes the greatest defender of the jesus faith, known to the world by the greek...
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163
Dec 24, 2012
12/12
by
KQEH
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eye 163
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prepare the way of the lord. make his path straight. >> narrator: the gospel of mark is the oldest in the new testament. it was written soon after the failure of the first revolt for a community that was struggling to reconcile its expectations of jesus with the loss of the temple. >> we know a little bit about mark's community from some things in the gospel itself. mark's audience reads greek and not aramaic. mark always has to explain the aramaic phrases that jesus uses. >> ( dramatized ): taking her by the hand, he said to her, "talitha cumi," which means, "little girl," "i say to you, arise." >> mark is written for a jewish- christian audience living somewhere outside the homeland, and thus reflecting on the events of the first revolt, from that vantage point. >> narrator: mark's audience may have watched roman soldiers parading through the streets, bearing plunder stolen from the temple. they would certainly have seen, even been forced to use, the coins that depicted the terrible defeat. >> mark is clearly r
prepare the way of the lord. make his path straight. >> narrator: the gospel of mark is the oldest in the new testament. it was written soon after the failure of the first revolt for a community that was struggling to reconcile its expectations of jesus with the loss of the temple. >> we know a little bit about mark's community from some things in the gospel itself. mark's audience reads greek and not aramaic. mark always has to explain the aramaic phrases that jesus uses. >>...
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164
Dec 17, 2012
12/12
by
KQEH
tv
eye 164
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greet apelles, greet ampliatus, my beloved in the lord. greet urbanus, our coworker in christ and my beloved stachys... >> the traditional view of the composition of the early christian communities is that they are from the proletariat. early marxist interpreters of christianity make a great to-do with this. it's a movement of the proletariat. it's essentially from the lowest classes. but if you actually look at the book of acts, and you look at paul, and you begin to collect the people who are named or identified in some way, here you have erastus, the city treasurer of corinth. >> narrator: an ancient inscription with the name of paul's follower, erastus, can still be seen in the ruins of corinth. >> you have gaius of corinth, whose home is big enough to let him be not only paul's host but the host to all of the churches of corinth. all of the little household communities can meet in his house at one time. you have stephanos and his household who have been host to the community. you have lydia in philippi, who is the seller of purple goo
greet apelles, greet ampliatus, my beloved in the lord. greet urbanus, our coworker in christ and my beloved stachys... >> the traditional view of the composition of the early christian communities is that they are from the proletariat. early marxist interpreters of christianity make a great to-do with this. it's a movement of the proletariat. it's essentially from the lowest classes. but if you actually look at the book of acts, and you look at paul, and you begin to collect the people...